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[A] = summary lessons
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A Mini-Series is a small subset of lessons from a major series which covers a particular subject or book. The class numbers will be in reference to the major series rather than the mini-series.

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Each Bible class is assigned a few keywords or phrases called tags. This is simply an index or listing of all those tags. It is not an exhaustive index built from all the words in the titles, descriptions and transcripts. For that, you need to use the search function on the main menu.

Messages with tag - Validation of interpretation

Tuesday, March 11, 2014
Series: 2014 Chafer Theological Seminary Bible Conference
Duration: 1 hr 47 mins 48 secs

The maxim of literal interpretation has a noble heritage reaching back to the Reformation, even though it has fallen into disuse among contemporary scholars. Part of the problem is its negative associations. It seems archaic and passé because its concerns are no longer the primary concerns of a contemporary culture. In addition, few can agree on the meaning of “literal.”

In this essay, I agree in part with the criticism of the use of “literal.” But I also believe that correctly understood it specifies a primary concern for biblical interpretation.

First, I agree that in biblical interpretation, we do not begin with a modern or postmodern worldview. Rather, we begin with a worldview expressed by Augustine: we believe to know. As Christians we believe the Gospel to know ourselves and to come to know God. When we turn to Scripture, we believe what the Scripture claims to be true of itself: God speaks and what He says is truth (John 17:17). Of course, interpretation is necessary to know the meaning of that truth.

Within this pre-modern worldview, there are two qualifications. First, textual criticism is essential to know what God has written. In addition, where historical-critical problems remain unresolved, these problems need to be addressed. Yet the claim of Scripture to be true remains a viable premise in textual interpretation.